Tuesday, 25 September 2018

Plastic waste - what can we do?

Transition Llandrindod have just published this very useful guide to what can be done by individuals to combat the dreadful problem that the developed world has created, with its eyes shut, of plastic waste.  Plastics have been incredibly useful materials, but we have overused them and created the most horrendous problem of waste clogging our oceans.  TLT say that they will be returning to the topic of plastic waste and what we can do locally in future monthly meetings.  These 5 things that individuals can do are recommended by the New Scientist based on a detailed analysis of issues and being cautious about easy, but false, solutions:


  • Cutting out single-use plastic – water bottles, straws, disposable plates and so forth – is a good place to start reducing waste. But make sure you aren’t inadvertently increasing your carbon footprint. A cotton tote bag must be used 131 times before its environmental cost falls below that of a disposable plastic bag, mostly because of the impact of growing cotton. Similarly, you must use a steel water bottle 500 times for its carbon footprint to shrink to less than that of a disposable PET bottle. One undergraduate study found a permanent plastic bottle to result in less carbon emissions than a stainless steel one.
  • Reducing the packaging you use by buying large containers and, for example, avoiding single-serve yogurt pots, also helps. And switch to bar soap. It is a complicated life-cycle analysis, but it tends to have a much lighter footprint than liquid soap from a dispenser.
  • Buying concentrated forms of products such as detergents is also a case of more bang for less packaging. Life-cycle comparisons show they reduce other environmental impacts, too.
  • Boycotting mixed packaging, which often can’t be recycled, may also help: for instance, crisp bags and stand-alone pouches that are all the rage for baby food. Avoid black plastic food trays, whose colouring confuses the infrared detectors used to distinguish plastics in most recycling plants. Go for brands that have made meaningful packaging changes, such as the few drinks companies using 100 per cent recycled PET.
  • Taking any recyclable waste home with you helps if, as in the UK, kerbside recycling is much easier and cheaper for local authorities. If you tip it into a public bin, it’s unlikely that anyone will take the time to separate it out for recycling.

Richard Kite

Our Friend Richard Kite died at the end of August.  A copy of his life story, used at his burial has been added to the page "People that have been involved with the Meeting"

Sunday, 2 September 2018

How I found the Quakers… By Caroline Andrews


Emerging Kind is one of the groups using our Meeting House.  Here is an introduction to them.

For as long as I can remember, I have been a seeker, a believer in Source, but I hadn’t stopped still enough to find and allow that “kingdom of Heaven within” to emerge and guide me. I, like so many, had tried to run my life from egoic needs for years, though realised  that I must surrender to the higher power of Source, of God, who speaks within and is all around us. In doing so, doors open, people appear, and all sorts of miracles happen!

Finally surrendering ever more to Spirit, I came to Llandrindod Wells in late 2017, clearly guided here whilst in prayer, after some pretty challenging times in my life. Here in Llandrindod, I have been following that guidance further, attending various groups and churches, finding new spiritual paths, and solace.
I was previously welcomed by a local cafe for the peer group ,and was so thankful to start something I had been guided to do for so long. However, due to the nature of our group, after a few months I realised I needed something that reflected the spiritual nature of our group. Through we come from all walks of life, with or without faith or religious back ground, we all have a sense of something "bigger". When I attended the Quaker meetings for my own reflection and enquiry, also following quite strong guidance from Spirit, I knew this was the place. The surrounding gardens and greenery allow us to really drop in to our self, leaving behind the outside world. It feels like we are being surrounded in the light, and this to me feels very in keeping with the message from the Quakers - there is divine in all.

When I attended the Quaker meeting, I felt welcomed and found much solace in being part of the group. Though my journey has since taken me onwards, I realised the Quaker meeting house was the perfect home for the peer group I had been running in a local cafe, and contacted them to enquire about this new home.

The “Emerging Kind” peer support group comes under the guidance of “Emerging Proud”, a national campaign to provide safe space for people experiencing spiritual awakening and spiritual phenomena that can often result in huge life upheaval, feeling very isolated from peers, and being labeled with a mental health diagnosis. To find out more about the national campaign, please see here:

www.emergingproud.com

I am so grateful for the presence of the Quakers, knowing that our group is within a safe and friendly setting, totally welcomed and for a very reasonable financial exchange. I can only thank you again, those of you who have allowed me to find a home for the Peer group that has helped me, and others throughout this last year.

For more information about the Emerging Kind group, contact me on carolinemaryandrews@hotmail.com   

Tuesday, 31 July 2018

QCEA blog on Europe - whither peace?

QCEA - Quaker Council for European Affairs - the Quaker office based in Brussels, have just posted two blogs related to trends in Europe to do with the development of "defence" thinking in Europe.


While Brexit is not a focus of QCEA, our work on peace and human rights makes one thing abundantly clear to us: from foreign aid and migration policy to the global sanctions regime, the EU really is “the only game in town.” Funnily enough, the British government seems to agree.
The ‘Chequers Plan’ – the white paper which is still officially the UK’s negotiating position on Brexit – reads like a long list of reasons to remain. Indeed, as early as page three, the recently-appointed Brexit Secretary writes about building “unprecedented, unrivaled, unparalleled” partnerships in economics, security and data sharing. To achieve this, he says, “we will need a new model of working together that allows the relationship to function smoothly on a day-to-day basis.” Doesn’t that sound a lot like EU membership?
This is the contradiction which has caused so many problems for the white paper: it seems like a muddy, legally unworkable compromise which satisfies nobody. To Brexiteer Conservatives, the white paper’s contents represent a kind of “vassalage”, so intolerable that several have quit the government altogether in protest; for the EU, the document is just more of the same flagrant cherry-picking.
In a sense, both might be true. But amid the hubbub of discussion about customs agreements and the Irish border, important implications of the white paper are being overlooked.
*
The Brexit referendum was the conclusion to a decades-long campaign of national hysteria about EU meddling, whipped up by a coalition of journalists and politicians. Among their many breathless warnings was the “secret German plot” to establish an EU army – a development which was apparently just around the corner for twenty years yet never seemed to transpire.image001
Although the concept of an “EU army” is something of a simplification, the Union has pursued rapid militarisation in the last 18 months. Wracked by internal disagreements about migraton, and faced with authoritarian nationalism at home and abroad, it’s perhaps little wonder that European governments are seeking to “go it alone” (with the global arms industry offering a nudge of encouragement, of course). The UK – faithful friend of NATO and allergic to any suggestion of European statehood – was the perennial thorn in the side of these ambitions.
Ironically, the British vote to leave the EU has been the impetus for militarisation to begin in earnest. Even more ironically, the British want in. As early as May 2018, HM Government was quietly publishing working documents which made clear just how enthusiastic the UK has suddenly become about EU military activity, even pledging to make “future contributions to EU Battlegroups”. (To be clear, “contributions” refers to human lives.) It seems the only thing less tolerable to the British than the existence of an EU army is being excluded from it.
The Chequers Plan, which was agreed by the Cabinet before being rubbished by many others, doubled down on the double standards. Among the British government’s shopping list for negotiations are:
  • continued UK membership of the EU’s Political and Security Committee (PSC), which makes decisions on EU foreign policy, as well as the attendance of the British Prime Minister at some meetings of the EU27;
  • continued involvement with the EU Military Staff (EUMS), as well “no drop-off” in existing cooperation on development funding and crisis management, and
  • guarantees for arms trade supply chains to be uninhibited in the event of a “no deal” Brexit.
The white paper also says:
The ability to protect citizens within Europe is increasingly intertwined with broader foreign policy, defence and development objectives outside Europe. It is necessary to have a single, coherent security partnership between the UK and the EU to address: the roots of terrorism and prevent attacks; identification of terrorists and efforts to bring them to justice; instability in the neighbourhood and work to prevent offering a haven for organised crime; migration challenges affecting Europe; the provision of development funding across the world; and the use of data in a range of contexts.” (Chapter 2.1.3)
Again, before becoming an advocate for “an unprecedented depth and breadth of cooperation to keep people safe”, the UK was vehemently opposed to any such collaboration at all, going so far as to negotiate opt-outs from justice and home affairs policies enshrined in the Amsterdam Treaty. In a Vote Leave pamphlet, pro-Brexit MP Michael Gove complained (wrongly) that these same EU policies mean Britain is unable to deport all of the people it may want to. So why did he vote to re-apply them in 2012, 2013 and 2014? And why did he back the Chequers white paper which endorses them so wholeheartedly?
*
The Chequers Plan is full of this hypocrisy. There can only be two conclusions: either leading Brexiteers willingly played the public consciousness or are now in damage-limitation mode, panicked by the scale of Britain’s impending isolation.
It’s undoubtedly true that Britain’s political class, like many of us, failed to understand the vastly significant role the EU plays in international security, humanitarian aid and foreign affairs more generally. Unless the UK’s vision of itself as a global player is to change drastically, it can ill afford to cut itself off from the European juggernaut. But for many of us – particularly Quakers – the Chequers Plan also raises difficult questions about what the European Union will look like in the years to come. It also reminds us of why Quaker voices in Brussels are important.
That Britain’s political hawks are suddenly so excited about European cooperation is a meagre endorsement of the EU in 2018. Whither peaceful cooperation?

The weight of expectation

In awarding the 2012 Nobel Peace Prize to the European Union, the Nobel Committee “wished to reward the EU’s successful struggle for peace, reconciliation and for democracy and human rights […] in this time of economic and social unrest.” When one considers the tumult of the years since then – the annexation of Crimea, the drowning of tens of thousands of migrants in the Mediterranean, the consolidation of authoritarian populism across Europe and the fraying fabric of western democracy – 2012’s idea of “unrest” seems almost quaint. The EU prevails, however – albeit with the weight of history bearing ever more heavily on its shoulders. We are all familiar with the EU’s “origin myth” – to make war in Europe not just unthinkable, but materially impossible. It has accomplished this mission so well that many of its citizens appear to have forgotten what purpose it serves; worryingly, it could be argued that the EU has forgotten, too. The goalposts of liberal internationalism have shifted. The EU helped to move them. And although it pays lip service to the maxim of “never again war,” Europe’s institutions have far less to say as regards “what next?”
*
Now is a good time to ask the question, as the EU and its member states are currently finalising negotiations on the next Multi-Annual Financial Framework (MFF), the Union’s budget for the next seven years. What was already a complex diplomatic exercise has been rendered trickier still by the impending withdrawal of the UK and its sizeable budget contribution, as well as the spectre of populism and nationalism which currently overshadows all European politics.
We’ve already seen the British vision of the future at it prepares to leave: a Union of convenience, measured solely by its weight in gold (or gunpowder). And the UK isn’t alone. In this “time of unrest,” the idea of a securitised EU has friends among both federalists and sceptics. For the former, going it alone on military matters is the final frontier of “ever closer union” and a handy insurance policy against American unpredictability; for the latter, security cooperation at home and abroad is the deus ex machina for Europe’s permeable southern border.
In the last few months, twenty-five EU member states agreed on Permanent Structured Cooperation (PESCO), which devotes €13bn from the Union’s squeezed budget to military cooperation and defence research. More is set to come following the agreement of the MFF, which proposes to subsume vital funding for peacebuilding into a more general pot. In practice, this means that funding for true peace work may be sidelined, just when it’s needed most. And what’s more, these new arrangements would pour further billions into arming and training African armies without any oversight from the European Parliament.
EUMFF
Human rights and development funding fares better in the proposed new budget, rising by approximately 25% compared to the period 2014-2020. But when compared to the plans for a European Border and Coast Guard Agency, a European Union Agency for Asylum and their associated funds, the priority is clearly building walls rather than building bridges. The EU calls it “addressing the root causes of migration,” but among NGOs like QCEA it feels like the ghost of Fortress Europe is simply back to haunt us. Maybe he never went away?
*
It’s easy to read this and despair – wasn’t the EU meant to be about making the world a better place; a spirit of brotherhood? Well, yes. But it’s important to remember two things. Firstly, when the EU was negotiating its last budget and accepting its Peace Prize in Oslo, the world was a different place. Back then, its biggest concern was fiscal stability in the wake of the Eurozone crisis. Brussels has now become the forum for a totally different set of challenges. Which brings us to the second point: we’re all guilty of ascribing too much agency to the EU. We talk about its policies and decisions, its successes and failures, but if anything it’s a mirror for the collective concerns and interests of its members. And many of its members are currently in the grip of xenophobia, populism and nationalism. If the EU is to right its course and embody its founding values once again, national politics – and voters across Europe – must wish it to be so.
The EU is a major player in global affairs, shaping the world we live in by virtue of its size alone. But it is nonetheless a blank canvas, pulled taut in different political directions, on which a myriad of actors seek to chart Europe’s future course. It is up to us all to provide the compass; in Brussels, QCEA aims to show the way.


Saturday, 2 June 2018

The Quaker Stall at the Hay Festival 2018

For the second year in a row there was a Quaker stall at the Hay Festival, and, as last year I (Peter Hussey) put in a stint of assisting.  Last year I had done two sessions on one day which I had so enjoyed that this year I volunteered to do six sessions, two a day over three days.

All the volunteers had put forward the days that they could offer, this was done quite early on in the year, which meant that having offered various days I had to be careful about filling them as we waited to hear which days we were needed on.  When the days were notified I found that I had a day which I had not offered, but which, apparently fewer Friends had offered, this was one of the first two days which are mainly directed at school children.  While later days can feature wonderfully deep conversations with adults, these first two days are mainly devoted to handing out hundreds of gift bags to the passing children, and teacher packs to the accompanying teachers.  Later in the day people were coming to the stall saying "I've seen these bags being carried by everyone on the site, can I have one, please!".  There were adult gift bags as well.  The bags contained book marks, leaflets and introductory booklets.  The bags are very popular early in the Festival, but very soon most of the passers have as many bags as they can carry anyway.  OK, so I have done my stint of bag issuing, next time I make sure that I am only helping on the "adult" days.

There will not be a Quaker stall at next year's Festival because it coincides with BYM.  This year the stall had been supported by the Friends House Hospitality team as well as the Outreach team.  This gave the stall a much different appearance with a range of Fair Trade goodies and reusable and recyclable coffee mags, leading into the book range.  This arrangement worked well.  The Fair Trade fudge and the coffee cups being strong sellers.  Gill Sewell also told me that it had made the staffing of the stall easier too.

The role of the volunteer, as I have seen it and tried to do it, is to be at the entrance to the stall and to be prepared to catch the eye of passers, giving them a smiling greeting or a bright "good morning".  They may well say "Quakers" to themselves, which provides a way into conversation; and sometimes they will accept the invitation of the greeting to begin a conversation.  I was too slow witted to realise the background of an early enquiry "Do you have any porridge oats?" to pick up on their misunderstanding of which sort of Quaker we were, but the more experienced Gill was quick to point out what of Quaker reputation had led to the oat company using the name.

The conversations that develop are of two types, the shallower one of "several of my friends are Quakers, so I know who you are", to the really deep ones in which individuals explore with us their deepest feelings about God, the practice of religion and the challenges of walking into a new group for the first time.  These are the conversations, possibly only one or two in a day, that make the experience of supporting the Quaker stall so rewarding and enjoyable, also, as one Quaker commented to me, the Hay Festival is rather like BYM with more books!